If Imam Husayn had not acted in this way, the situation would have been different, and all of Islam would have been destroyed. It would have been destroyed in the same way that during the fifty or sixty years after the demise of the Prophet, Islam had changed to the point where they could kill…
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Every one of his companions who was killed…
Every one of his companions who was killed, every one of the members of his household who was killed, it was as if a part of the Imam’s blessed body was cut off. And the Imam was patient during each of these events, one by one. He sipped at patience drop by drop. This movement…
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During the 50 to 60 years after…
During the 50 to 60 years after the Prophet’s (S) passing, Islam had changed so much that in the Islamic world those dear to the Prophet were openly killed and taken captive. Imam Husayn (A) was like an enormous stake that held this tent safe in the storm with his own blood. Source: Khamenei.ir |…
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It was by divine Will that Husayn ibn Ali…
It was by divine Will that Husayn ibn Ali, this essence of prophethood and memento of leadership (Wilayat) rose to sacrifice his dear life and the lives of his dear ones for their faith and belief and for the sake of the grand Ummah of the noble Prophet (S) so that, throughout history, his pure…
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According to the Shi‘a [theology], the most extensive…
According to the Shi‘a [theology], the most extensive example of ontological guardianship (Wilayat at-Takwiniyyah) granted to the servants of God is that which God granted to the Prophet of Islam (S) and the Infallible Imams (A) after him. In any case, in our discussion of Wilayat al-Faqih, we are not concerned with the idea of…
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