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Holy Quran

The Holy Qur’an presents the human world…

The Holy Qur’an presents the human world with a series of practical and scientific matters, through the application of which, man attains prosperity in this world and the world Hereafter. SOURCE: ISLAMIC TEACHINGS IN BRIEF | ALLAMA TABATABAI (R)

Tawhid or Monotheism (Ayatollah Misbah Yazdi)

Whenever the existence of man’s soul becomes more perfect…

Whenever the existence of man’s soul becomes more perfect, his knowledge will become more perfect. The first stage of the perfection of the soul is attaining “self-awareness” and when one’s self-awareness becomes perfect, he will find the reality of his existence which is the same as relation, belonging to and dependence on the Almighty Allah,…
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Tawhid or Monotheism (Ayatollah Misbah Yazdi)

Actions and conducts have favorable effects…

Actions and conducts have favorable effects on man’s felicity and perfection and are pleased at by Allah they become ‘ibadah to Allah, but if they cause man’s fall, decline and his getting away from the (divinely ordained) end, they will be ‘ibadah to shaytan and are rated as an anti-value. But in any way, they…
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Attituede of Faitful Man

The attitude of a faithful man to death…

The attitude of a faithful man to death is different from that of a disbeliever. To a faithful man death does not mean annihilation and total destruction. It is only shifting from the transient and little world to the everlasting and big world. Death is moving from the world of action to the world of…
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Man and Faith (Ayatollah Murtada Mutahhari)

Religious faith creates in man a power of resistance…

Religious faith creates in man a power of resistance and makes the bitterness of life sweet. A faithful man knows that everything in this world has a method. Should it not be possible for him to get rid of the bitterness of life, he would be compensated by Allah in some other way, provided he…
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Articles

  • Liberalism: The Illusion of ‘Freedom’ and Its Ideological Foundations
  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment

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