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The Holy Prophet (S) regarded all people…

The Holy Prophet (S) regarded all people as brothers and equal to one another. He never showed prejudice in carrying out the divine precepts and penance. He did not discriminate between his acquaintance and the stranger, the weak and the strong, the rich and the poor, the man and the woman, the black and the…
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Imam Khomeini Quote

There are many vices inherent in pride…

There are many vices inherent in pride itself, it generates many other vices as well. It prevents men from acquiring inward and outward merits and from enjoying the blessings of this world and the Hereafter. It causes hatred and rancor in human hearts, disgraces man in the eyes of his fellow human beings, and brings…
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Man and his Destiny ( Ayatollah Murtaza Mutahhri)

Man is free in his actions…

Man is free in his actions. He cannot help being at liberty. The Eternal Knowledge of Allah does not force anyone to commit a sin nor does it deprive anyone of his liberty as already determined by His Knowledge. SOURCE: MAN AND HIS DESTINY | AYATOLLAH MURTADA MUTAHHARI (R)

Freedom and Choice (Ayatollah Murada Mutahhari)

Man in this world has a particular sort of freedom…

Man in this world has a particular sort of freedom and choice. As far as his acts are concerned, he has such potentialities as other things in existence including animals, do not have divine knowledge being the source of everything in existence, the whole system as it actually exists is based on what is known…
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Wilayat Al-Faqih (Ayatollah Misbah Yazdi)

In principle, if the social laws of Islam…

In principle, if the social laws of Islam had had no impact whatsoever upon man’s felicity and perfection, they would not have initially been promulgated. So, the effect of this set of laws on the felicity and perfection of man is certain, and naturally to ignore them will obstruct man’s attainment of bliss and perfection,…
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Articles

  • Liberalism: The Illusion of ‘Freedom’ and Its Ideological Foundations
  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment

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