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One of the ways for being patient against…

“One of the ways for being patient against optional tragedies is to ponder on tragedies which are beyond our control. In order that the confrontation with death may not be difficult for the wayfarers on the path of Allah, the Holy Qur’an reminds us that: Death is destined for all human beings. Those who do…
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Every easy going person who prefers the…

“Every easy going person who prefers the comfortable environment of his home and never takes the trouble to venture outside the four walls of his house, would never face the inconveniences and problems encountered in a journey. But at the same time, he will never benefit from the experiences which are possible only by going…
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The one who enjoys an important position and rank, and…

“The one who enjoys an important position and rank, and whose faith and actions are more determined in the path of Allah, would be more effective. And therefore in the same proportion, will be subjected to severe hardships and tragedies by opponents, the tolerance of which is indeed difficult. There is a famous narration quoted…
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There are plenty of verses in the Holy Qur’an…

“There are plenty of verses in the Holy Qur’an which throw considerable light regarding the historical confrontation between the Prophets of Allah and the representative of false deities (Taghut). Since this confrontation between truth and falsehood is inevitable, therefore it is necessary for the followers of the path of Truth, proclaimers of justice and righteousness,…
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If we perform an in-depth analysis for…

“If we perform an in-depth analysis for research purposes, regarding the state of affairs of human societies in history, looking for lofty human ideals, and specially the goals aspired by divine Prophets, which were always in conflict with the classes representing the tyrants and profiteers, and therefore were always opposed by them; it would become…
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Articles

  • Liberalism: The Illusion of ‘Freedom’ and Its Ideological Foundations
  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment

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