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Imam Husayn (A) endured so many Calamities

“Imam Husayn (A) endured so many calamities….

📸 “Imam Husayn (A) endured so many calamities, Martyrdom and imprisonment of his own family, with his own will; since continuously and even on the day of Ashura it was said to him to either choose victory or the conviction that they have made with Allah; but he chose the high levels [of spirituality] with…
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Night Prayers and Tahajjud (Ayatollah Taqi Bahjat)

“The shaykh believed the night prayer….

📸 “The shaykh believed the night prayers and the tahajjud during the ashar as well as regular prayers and optional adoration are all very important. It is narrated about the senior scholars upon whom Allah bestowed sublime stations that they used to resort to the ashar and to celebrate the Names of Allah during them…
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Prophet Divine Knowledge (Ayatollah Taqi Bahjat)

“Ayatullah Muhammad Husayn Ahmadi….

📸 “Ayatullah Muhammad Husayn Ahmadi, the faqih of Yazd, says, “The shaykh used to highly recommend tahajjud and prayers during the ashar [pre-dawn times], so much so that he often used to say, “The Prophet (S) earned divine knowledge due to his tahajjud and standing during the times of the ashar.” Source: Uswat Ul-Arifeen |…
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Tawhid or Monotheism (Ayatollah Misbah Yazdi)

“Hujjatul-Islam wal Muslimin Khosroe-Shahi….

📸 “Hujjatul-Islam wal Muslimin Khosroe-Shahi says, “I asked Ayatollah Bahjat once, ‘It has been said with regard to the ziyarat of Lady Ma’suma Qom (A) that whoever visits her shrine fully knowing her esteem will deserve Paradise. So, what is the meaning of ‘fully knowing her esteem’?’ He answered me in one sentence thus: ‘He…
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Life and Death of Infalible Imam (A)

“Hujjatul-Islam wal Muslimin Khosroe-Shahi….

📸 “Hujjatul-Islam wal Muslimin Khosroe-Shahi says, “Once, I and some friends were determined to visit the shrine of Imam al-Redha (A). We went to Ayatollah Bahjat and asked him about the ethics of ziyarat. He contemplated for a short while then said, ‘One of the most important norms of ethics of ziyarat is that we…
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  • Part II: Secularism after The Renaissance and The Enlightenment
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