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Let it be known to you that each and every pleasure…

“Let it be known to you that each and every pleasure that man derives from this world leaves its trace on his heart that is indicative of its susceptibility to the physical world and a cause of its further attachment to the world. The more the enjoyments and the pleasures, the greater their impression upon…
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Since man naturally loves immortality…

Since man naturally loves immortality, detests and evades decline and annihilation, and mistakes death for annihilation, even if his reason was to confirm this-world as the house of transition and annihilation and that-world as eternal and everlasting, his heart does not accept the findings of his reason unless these findings enter the very heart. SOURCE:…
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Since man considers this world as a place…

Since man considers this world as a place of pleasure and luxury, and death as the end of these activities, even if he is led to believe in the Hereafter, its states, conditions, and rewards via the arguments of the hukama’ or the traditions of the prophets (A), yet his heart remains unfamiliar with them…
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Man is the child of this physical world…

Man is the child of this physical world, nature being his mother, and he the offspring of water and dust. The love for this world is implanted in his heart since the early time of his development and growth. As he grows, this love also increases. On account of the faculties of desire and the…
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The attachment of the heart and the love…

The attachment of the heart and the love of the world is synonymous with the accursed world, and the greater the attachment, the thicker the veils between man and the realms of sublimity, and denser the curtain between the heart of the human being and its Creator. It occurs in some Ahadith that there are…
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Articles

  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment
  • The Light of The Holy Prophet (S)

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