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In view of the Islamic character of our system…

In view of the Islamic character of our system, along with the characteristics that the leaders in the world possess, the Wali al-Faqih’s command over another thing, and that is knowledge of Islamic jurisprudence, in particular and about Islam, in general. But it is not necessary that the leader himself be an authority on other…
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God has done us a favor and put small enjoyments…

God has done us a favor and put small enjoyments in front of us so that we can abandon them. By abandoning these little enjoyments, He wants us to gain an extensive existence and deeper enjoyments. I wish we knew that many enjoyments are not for us to use. A person gains superior enjoyments by…
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Wilayat Al-Faqih (Ayatollah Misbah Yazdi)

According to the Shi‘a [theology], the most extensive…

According to the Shi‘a [theology], the most extensive example of ontological guardianship (Wilayat at-Takwiniyyah) granted to the servants of God is that which God granted to the Prophet of Islam (S) and the Infallible Imams (A) after him. In any case, in our discussion of Wilayat al-Faqih, we are not concerned with the idea of…
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Wilayat Al-Faqih (Ayatollah Misbah Yazdi)

According to the Shi‘ah, the most extensive…

According to the Shi‘ah, the most extensive example of ontological guardianship [Wilayat at-takwiniyyah] granted to the servants of God is that which God granted to the Prophet of Islam (S) and the infallible Imams (A) after him. In any case, in our discussion of wilayat al-faqih we are not concerned with the idea of exercising…
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Man and Faith (Ayatollah Murtada Mutahhari)

Man’s vast and extensive conception of the world…

Man’s vast and extensive conception of the world is a product of the collective human effort made through so many centuries. The information so acquired has been piled together and developed. This information after it has been processed and regulated has come to be known as ‘science’ in the wider sense of the term, which…
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Articles

  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment
  • The Light of The Holy Prophet (S)

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