While an effect is ascribed to its cause, it is attributable to Allah also. When we ascribe an act to its normal and natural doer, we ascribe it to its non-self-existing agent, and when we attribute it to Allah, we ascribe it to its self-existing agent. It is Allah who endows things with the power…
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‘Surely whoever helps Allah’s cause…
‘Surely whoever helps Allah’s cause, shall be helped by Him. Surely Allah is Strong, Mighty’. (Surah al-Hajj, 22:40) Another force in the world is trust in Allah. Trust in Allah means that one should pursue the right path with determination and without faltering. Allah protects him who pursues the right goal without any regard to…
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According to the doctrine of fate and destiny…
According to the doctrine of fate and destiny, the Divine Will and Knowledge do not necessitate anything except through the system of cause and effect. It is unbecoming of the uniqueness and greatness of Allah that He should attach His Will and Knowledge to a thing directly without employing the medium of causes. Therefore His…
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In accordance with the spiritual thinking…
In accordance with the spiritual thinking the world sees and hears. It listens to the cry of the living beings and responds to them. That is why prayer is an effective cause. It produces certain occurrences and prevents certain others. In other words, it is such a manifestation of fate and destiny which may determine…
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To cause hurt to a living being…
To cause hurt to a living being, whether a man or an animal, especially to the persons of such privileged position as that of father, mother, teacher etc. brings about evil consequences in this very world. Requital is a natural system. The consequences and effects of the human deeds are a part of the manifestations…
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