“To the one who has no love for worldly possessions, the existence and non-existence of such possessions is the same to him. Such a person wants worldly possessions [only] to be a means for his perfection, or to spend them in the way of Allah (SWT) so that it will be rewarded with a lasting…
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when Tawhid is manifested in action, it bears the fruit of morality and virtue and it will effect the different degrees of paradise in the eternal world. So, the difference in the degrees of the Paradise and the true perfections are in fact subject to the difference of the stages and degree of the Tawhid…
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