“Riyah of speech with regard to the hereafter is for example uttering Dhikr (i.e. Alhamdu lil-Lah) to show-off to the people. To exhibit one’s knowledge and greatness by preaching to the people in assemblies. To forbid evil and enjoin good to the audience by making people fearful of Divine wrath without having any pure intention….
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Without making the people…
Without making the people understand the philosophy of Imam Husayn’s uprising and without making them understand the station of Imam Husayn (A), they imagine that if they just came and sat in mourning assemblies and shed tears, without knowledge and understanding, it would atone their sins. Source: Ashura – Misrepresentations and Distortions, Part 1 |…
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