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Those who work for the Hereafter…

“Those who work for the Hereafter, their attention towards the world diminishes, their attention towards the Hereafter increases with their interest therein, and the love for this world and the interest therein diminishes in their hearts till they care no more about the world and its allurements. A sense of richness and plentitude is lodged…
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True causality refers to existential relationship…

“True causality refers to existential relationship (but) not between two objects which exist independently because in this case, neither would be in need of the other object for existence. It rather exists between an independent being and a dependent one whose being is linked with and dependent on the cause. Thus the relationship of the…
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Since man’s inclination towards absolute perfection is…

“Since man’s inclination towards absolute perfection is innate, the greater his greed for worldly allurements, the more he accumulates them and the more is his heart attracted towards them. Since he mistakenly believes the world and worldly fascinations to be the desired ultimate goal, his greed grows day by day and his desire for them…
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The instinctive love and the natural quest of man is…

“The instinctive love and the natural quest of man is directed towards the Absolute Beloved. All substantial, physical, and intentional motions, all attentions of the heart and the inclinations of the self are directed towards the beauty of Absolute Beauty, yet human beings do not realize it. They abuse this love, this desire, and this…
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The worldlings – since they perceive perfection in…

“The worldlings – since they perceive perfection in worldly comforts and luxuries, and since those things having acquired beauty in their sight and charmed them – are naturally attracted towards them. Nevertheless, since man’s natural inclination is towards absolute perfection, all the worldly attachments are basically errors of Judgment.” SOURCE: FORTY HADITH | IMAM KHOMEINI…
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Articles

  • Are Politics and Religion Separable?
  • Part II: Secularism after The Renaissance and The Enlightenment
  • The Light of The Holy Prophet (S)

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